Cults: April 2005 Archives

clericsin hell.gif
Matthias Gerung Der römische Klerus in der Hölle [Roman clerics in hell] 1546 wood cut detail

They always insist that suicide is a "mortal sin," but at least there's hope for the survivors, the rest of us, those not members of the cult but who have had to suffer its injuries.

As I suspected immediately upon hearing about the appointment of Ratzinger as its chief executive, the Roman Catholic Church seems to have committed suicide. For reasurance, see the essay by the Catholic intellectual Hans Küng which appeared in Der Spiegel several weeks ago, while the last pope was still dying. Küng is the eminent Swiss German theologian who in 1979 was stripped by the Church of his right to teach because of his liberal critique of papal authority. This is only an excerpt from his conclusion:

For the Catholic church, this pontificate, despite its positive aspects, has on the whole proven to be a great disappointment and, ultimately, a disaster. As a result of his contradictions, this pope has deeply polarized the church, alienated it from countless people and plunged it into an epochal crisis -- a structural crisis that, after a quarter century, is now revealing fatal deficits in terms of development and a tremendous need for reform.

Contrary to all intentions conveyed in the Second Vatican Council, the medieval Roman system, a power apparatus with totalitarian features [my italics], was restored through clever and ruthless personnel and academic policies. Bishops were brought into line, pastors overloaded, theologians muzzled, the laity deprived of their rights, women discriminated against, national synods and churchgoers' requests ignored, along with sex scandals, prohibitions on discussion, liturgical spoon-feeding, a ban on sermons by lay theologians, incitement to denunciation, prevention of Holy Communion -- "the world" can hardly be blamed for all of this!!

The upshot is that the Catholic church has completely lost the enormous credibility it once enjoyed under the papacy of John XXIII and in the wake of the Second Vatican Council.

If the next pope were to continue the policies of this pontificate, he would only reinforce an enormous backup of problems and turn the Catholic church's current structural crisis into a hopeless situation.

These word were written weeks ago. Today it doesn't look like there's much doubt about what can be expected of the regime which has succeeded that of Wojtyla, since it was the choice of, in Küng's words, the "largely mediocre, ultra-conservative and servile episcopate" he created. Suicide.


[image from Alois Payer]

(documenting his own fabulousness)

I've been looking at pope-arama pictures for a couple of weeks now. Frankly however, since the more colorful elements of Vatican porn, the Medieval pomp and circumstance, have been severely cut back over the last few decades, there's really not much to look at any more. These old men are very happy going back to the heavy Middle Ages thing, but without the fun part.

Nevertheless I shouldn't have been surprised (although I really was) to see "the faithful" raising thousands of arms holding cameras aloft while various old relics pass in front of them (present reality isn't good enough; people today don't think they're really looking at something unless they manage to get their own snapshot of it). What really shocked me was seeing Ratzinger himself apparently seduced by his own fame in the same way.

Okay, the camera in his hand is just an illusion produced by a telephoto lens, even if it was fun for a second. But do we think Jeb Bush or Berlusconi took any pictures when they went up to kiss the guy's ring while he sat on his throne? Maybe I have to rephrase that: Can fans get away with just shaking his hand these days?

[image by Max Rossi from Reuters]

how do you say "booga booga!" in ten languages?

In an email with the subject line, "My encounter with Pope Benedict XVI," a friend and awesome activist colleague of mine reminds us today that our outrage over what Josef Ratzinger represents has a history, including one very much in our midst. The following paragraphs are an excerpt from Michaelangelo Signorile's first book, "Queer in America: Sex, the Media and the Closets of Power," published in 1993.

[The event described here occurred on January 27, 1988. I will forever be grateful to the new pope for being so integral to my development.]

One protest that was announced was an upcoming zap of Josef Cardinal Ratzinger, the German prelate who was head of the Congregation for the Doctrine of Faith. He had written a paper for the Vatican in which he said that homosexuality was "intrinsically evil" and a "moral evil." Cardinal Ratzinger had said the church had to fight the homosexual and fight against legislation that "condoned" homosexuality.

The Ratzinger appearance was at St. Peters, a church known for its modern architecture, at Citicorp Center...When I arrived, the place was packed. It was in a big amphitheater that looked more like the United Nations General Assembly chamber than a church. This wasnt going to be a Catholic mass; St. Peters wasnt even a Catholic Church. Ratzinger may have been a religious figure but he was also a political leader, especially since he was the church's antigay crusader, here to fight against gay civil rights legislation. The church wanted him to speak in a slick, modern, secular-looking space, free of ornate and intimidating religious dcor and adornment. It made the gathering accessible and open to people of all faiths and political persuasions.

Ratzinger sat at the altar, along with Cardinal O'Connor and several other prelates. Judge Robert Bork, the conservative Supreme Court nominee who'd just been rejected by the Senate, sat in the front row. Mrs. William F. Buckley, Jr., was there too, as was an incredible array of Upper East Side women, the upper crust of New York's Catholic Society. There were prominent Wall Street businessmen and local government officials. And rows and rows of nuns, brothers, and priests, perhaps the heads of orders and parishes. I began to feel very small I hadn't seen so many priests since Catholic school.

I looked for protesters, but I couldn't see anyone with a sign or a T-shirt. I wondered for a few moments if anything was really going to happen. I had decided to go there strictly to watch, to check out how these people operated when they conducted these demonstrations. As for myself, I didn't know the first thing about protesting and I still wasn't sure about it. I certainly didn't like the idea of getting arrested.

...Ratzinger took the podium and began to speak. As soon as he finished his first sentence, a group of about eight people to the left of the crowd leaped to their feet and began chanting "Stop the Inquisition!" They chanted feverishly and loudly, their voices echoing throughout the building. The entire room was fixated on them. Activists suddenly appeared in the back of the church and began giving out fliers explaining the action. Two men on the other side of the room jumped up and, pointing at Ratzinger, began to scream, "Antichrist!" Another man jumped up, in one of the first few rows near the prelate, and yelled, "Nazi!" All over the church, angry people began to shout down the protestors who were near them; chaotic yelling matches broke out.

It was electrifying. Chills ran up and down my spine as I watched the protestors and then looked back at Ratzinger. Soon, anger swelled up inside me: This man was the embodiment of all that had oppressed me, all the horrors I had suffered as a child. It was because of his bigotry that my family, my church -- everyone around me -- had alienated me, and it was because of his bigotry that I was called "faggot" in school. Because of his bigotry I was treated like garbage. He was responsible for the hell I'd endured. He and his kind were the people who forced me to live in shame, in the closet. I became livid.

I looked at Cardinal O'Connor, who had buried his head in his hands, and I recognized the man sitting next to him. It was O'Connor's spokesman and right-hand man, Father Finn, who had been the dean of students back at my high school, Monsignor Farrell. A vivid scene flashed in front of my eyes: The horrible day when I was in the principal's office talking to the principal, the guidance counselor, and the dean, the day they threw me out because I was queer. I looked back at Ratzinger, my eyes burning; a powerful surge went through my body. The shouting had subsided a bit because some of the brothers had gotten in front of the room to calm the crowd. The police had arrived and were carting away protestors.

Suddenly, I jumped up on one of the marble platforms and, looking down, I addressed the entire congregation in the loudest voice I could. My voice rang out as if it were amplified. I pointed at Ratzinger and shouted: "He is no man of God!" The shocked faces of the assembled Catholics turned to the back of the room to look at me as I continued: "He is no man of God -- he is the Devil!"

I had no idea where that came from. A horrible moan rippled across the room, and suddenly a pair of handcuffs was clamped on my wrists and I was pulled down....

...I was excited the see something in the New York Post the next day besides the gossip columns: a headline "Gays Rattle Pope's Envoy" next to a photo of an anguished Cardinal Ratzinger.

I joined the ACT UP media committee.

One year later Signorile and I both participated, along with thousands of others, in the 1989 "Stop the Church" action. One of the most important catalysts for its success was our community's anger over Ratzinger's 1986 letter to the bishops of the Catholic church, "On the Pastoral Care of Homosexual Persons."

outside St. Patrick's Cathedral, December 10, 1989

[image at top by Domenico Stinellis from the Associated Press via Robert Boyd; lower image is that of a Jack Smith photo on the front page of the Daily News copied from my archives]

Candles, flowers and a painting of the Virgin Mary embracing John Paul II line the section of the Kennedy Expressway underpass on Chicago's northwest side Tuesday, April 19, 2005, where a yellow and white stain on a concrete wall that some believe is the image of the Virgin Mary has been discovered. Hundreds of people have visited the site since Monday's discovery. (AP Photo/Charles Rex Arbogast)

The caption is exactly that which appears on the Associated Press sight. I see no need for further comment - except maybe: "Wow, what a great picture!"

[image by Charles rex Arbogast from the Associated Press]

(just for starters)

Relativism be now damned! Absolutism has now triumphed! "Dictator" would be nice, but "pope" will do just fine. Besides, it amounts to the same thing, and the costumes are great. The man who would be baby Jesus's vicar on earth knows the certainty of objective truth and he's not going to be shy about reminding us.

Benedict XVI has a lot to answer for, but for starters I'll point to a trespass which has weighed heavily on queers for almost two decades, whether or not they are aware of it. Seven years ago Peter Tatchell warned the world about the sour man who was appointed pope today, Joseph Ratzinger, "arguably the most homophobic of all Vatican leaders":

In 1986, Cardinal Ratzinger wrote the infamous Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons. Ratzinger wrote that a homosexual orientation, even if the person is totally celibate, is a "tendency" toward an "intrinsic moral evil". Moreover, a homosexual inclination is both an "objective disorder" and a "moral disorder", which is "contrary to the creative wisdom of God".

. . .

Most shocking of all, [a 1992 Vatican proclamation written by Ratzinger and authorized by John Paul II states] that when lesbians and gay men demand civil rights, "neither the Church nor society should be surprised when ... irrational and violent reactions increase".

This implies that by asking for human rights, lesbians and gay men encourage homophobic prejudice and violence: we bring hatred upon ourselves, and are responsible for our own suffering. The Catholic Church, it seems, blames the victims of homophobia, not the perpetrators.

This ugly stuff is in the public record, and every cardinal had to read it, but today 115 old men* decided to appoint the man responsible for it as their cult's latest absolute monarch.

I can't imagine good people wanting to have anything to do with this crew, but millions around the world continue to enable the evil they do.

* This is a board whose members almost to a man were selected with the counsel of, and in the mold of, the cardinal whom they chose as pope today. Borrowing some of Ratzinger's own, notorious phrasing: When entrenched reaction demands conformity, "neither the Church nor society should be surprised when ... [it gets it]." I expected a conservative successor to a conservative pope, but I didn't expect the choice would be so obvious; the current college of crimson-robed cyphers has no imagination whatsoever.

[image by Kathryn Gaitens from nowtoronto]

whose streets?

We love Rome, but we're very happy we didn't plan a trip this month. The beautiful ancient streets are filled with cultists and the more than idly-curious; the city's broad and narrow ways fill with their trash as soon as it is cleared away; and the pavements and walls smell of urine and sometimes more.

But People live and work in that great city. Some of them are less-than-eager hosts. The Roman father of an Italian friend of ours, an eminent linguist known for his bon mots, describes a city overwhelmed by unwashed hordes of media victims seeking to be a part of history, "It's like Popestock here!"

[image by Peter Dejong from the Associated Press]

when "relativism" knew its place

[I wouldn't be so interested in this dreck if I hadn't spent the first twenty years of my life as its prisoner, giving me far too much experience of its evils]

How do they keep a staight face? His former boss, Wojtyla, was also no friend of democracy or even of republics, in spite of the illusion manufactured by the media and bought by his weeping fans. At best, the Catholic Church is and always has been indifferent to the concept of responsible government.

In Rome on the same day his corporate board begins the selection of a new CEO, its chairman (perhaps only incidently a former Hitler Youth and Reichswehr soldier, and much later the chief of the Holy Inquisition) can find nothing more important to warn his "princely" colleagues about than a "dictatorship of relativism." Huh?

And they're still allowed to sell this stuff.

[unattributed image from silkeborg amtsgymnasium]

Europe's fastest supercomputer, an IBM capable of making 40 trillion calculations per second, was booted up for the first time yesterday in a chapel [italics mine] of the Polytechnical University in Barcelona, Spain

A beleaguered American atheist, I was startled by this picture and caption when I came across it in Newsday this morning (I couldn't find it on their on-line edition). I showed it to Barry who said, "This is not your father's Spain," and then he went on with something about using churches more productively, for performances, galleries or . . . computers.

[caption from Newsday; image by Fernando Bague from the Associated Press]

a voice crying in the wilderness

Peter Tatchell
is fabulous, and absolutely irrepressible. We love him!

The AP photo caption reads:

Gay rights activist Peter Tatchell makes a protest as he stands in the crowd that were spectating the royal wedding between Britain's Prince Charles and the Camilla Duchess of Cornwall in Windsor England Saturday April 9, 2005.

[image by Peter Tarry from the Associated Press pool; caption also from the AP]

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